674da32071 At the outset the Buddha cautioned them to avoid the two extremes. .. This sutta is thus also referred to as "SN 56:11". Historical context[edit]. Ajahn Sucitto explains the first part of this passage as follows: {{In The Discourse That Sets Turning the Wheel of Truth , the Buddhas teachings were set rolling and produced a great light. Its Sanskrit equivalent is satya which denotes an incontrovertible fact.
— Sacca-Samyutta Besides this essential static unity of the four truths as undeceptiveness, the dynamic structure of the transfiguration which they operate in combination is expressed as follows: Who sees suffering sees also the origin of suffering and the cessation of suffering and the way leading to cessation of suffering (and whichever of the four truths he sees, he sees the three therewith). Realization of impermanence[edit]. Further reading[edit]. Four of the brahmins who had been present at the palace later told their sons to keep their eyes on Siddhattha, as he was destined for greatness. Hence there is no justification in the statement that Buddhism is a natural outgrowth of Hinduism, although it is true that there are some fundamental doctrines common to both systems. Another connotation of ariya is "dominant" or "dominating"; the Aryan Brahmins were, in fact, the dominant caste within the Buddha's culture; they were "the Establishment". With unabated enthusiasm and with restored energy He persistently strove until He attained Enlightenment, the object of His life. ^ Thich Nhat Hanh 1999, p.257. See Introduction.
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